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Again, Utility is often summarily stigmatized as an immoral doctrine by giving it the name of Expediency, and taking advantage of the popular use of that term to contrast it with Principle. But the Expedient, in the sense in which it is opposed to the Right, generally means that which is expedient for the particular interest of the agent himself: as when a minister sacrifices the interest of his country to keep himself in place. When it means anything better than this, it means that which is expedient for some immediate object, some temporary purpose, but which violates a rule whose observance is expedient in a much higher degree. The Expedient, in this sense, instead of being the same thing with the useful, is a branch of the hurtful. Thus, it would often be expedient, for the purpose of getting over some momentary embarrassment, or attaining some object immediately useful to ourselves or others, to tell a lie. But inasmuch as the cultivation in ourselves of a sensitive feeling on the subject of veracity, is one of the most useful, and the enfeeblement of that feeling one of the most hurtful, things to which our conduct can be instrumental; and inasmuch as any, even unintentional, deviation from truth, does that much towards weakening the trustworthiness of human assertion, which is not only the principal support of all present social well-being, but the insufficiency of which does more than any one thing that can be named to keep back civilisation, virtue, everything on which human happiness on the largest scale depends; we feel that the violation, for a present advantage, of a rule of such transcendent expediency, is not expedient, and that he who, for the sake of a convenience to himself or to some other individual, does what depends on him to deprive mankind of the good, and inflict upon them the evil, involved in the greater or less reliance which they can place in each other's word, acts the part of one of their worst enemies. Yet that even this rule, sacred as it is, admits of possible exceptions, is acknowledged by all moralists; the chief of which is when the withholding of some fact (as of information from a male-factor, or of bad news from a person dangerously ill) would preserve some one (especially a person other than oneself) from great and unmerited evil, and when the withholding can only be effected by denial. But in order that the exception may not extend itself beyond the need, and may have the least possible effect in weakening reliance on veracity, it ought to be recognized, and, if possible, its limits defined; and if the principle of utility is good for anything, it must be good for weighing these conflicting utilities against one another, and marking out the region within which one or the other preponderates.

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Being an establishment much more extensive than the American Navy, the English armed marine furnishes a yet more striking example of this thing, especially as the existence of war produces so vast an augmentation of her naval force compared with what it is in time of peace. It is well known what joy the news of Bonaparte's sudden return from Elba created among crowds of British naval officers, who had previously been expecting to be sent ashore on half-pay. Thus, when all the world wailed, these officers found occasion for thanksgiving. I urge it not against them as men—their feelings belonged to their profession. Had they not been naval officers, they had not been rejoicers in the midst of despair.

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free kredit tanpa deposit 2019,"By inference it follows, also, that he who finding in himself a chronometrical soul, seeks practically to force that heavenly time upon the earth; in such an attempt he can never succeed, with an absolute and essential success. And as for himself, if he seek to regulate his own daily conduct by it, he will but array all men's earthly time-keepers against him, and thereby work himself woe and death. Both these things are plainly evinced in the character and fate of Christ, and the past and present condition of the religion he taught. But here one thing is to be especially observed. Though Christ encountered woe in both the precept and the practice of his chronometricals, yet did he remain throughout entirely without folly or sin. Whereas, almost invariably, with inferior beings, the absolute effort to live in this world according to the strict letter of the chronometricals is, somehow, apt to involve those inferior beings eventually in strange, unique follies and sins, unimagined before. It is the story of the Ephesian matron, allegorized.From this it will be seen, that, so far as cooking is concerned, a "cook of the mess" has very little to do; merely carrying his provisions to and from the grand democratic cookery. Still, in some things, his office involves many annoyances. Twice a week butter and cheese are served out—so much to each man—and the mess-cook has the sole charge of these delicacies. The great difficulty consists in so catering for the mess, touching these luxuries, as to satisfy all. Some guzzlers are for devouring the butter at a meal, and finishing off with the cheese the same day; others contend for saving it up against Banyan Day, when there is nothing but beef and bread; and others, again, are for taking a very small bit of butter and cheese, by way of dessert, to each and every meal through the week. All this gives rise to endless disputes, debates, and altercations.Nevertheless, the note of Mr. Scribe, so strangely recalling the memory of my kinsman, very naturally chimed in with what had been mysterious, or at least unexplained, about him; vague flashings of ingots united in my mind with vague gleamings of skulls. But the first cool thought soon dismissed such chimeras; and, with a calm smile, I turned towards my wife, who, meantime, had been sitting nearby, impatient enough, I dare say, to know who could have taken it into his head to write me a letter.But though, for these reasons, individual property has presumably a long term before it, if only of provisional existence, we are not, therefore, to conclude that it must exist during that whole term unmodified, or that all the rights now regarded as appertaining to property belong to it inherently, and must endure while it endures. On the contrary, it is both the duty and the interest of those who derive the most direct benefit from the laws of property to give impartial consideration to all proposals for rendering those laws in any way less onerous to the majority. This, which would in any case be an obligation of justice, is an injunction of prudence also, in order to place themselves in the right against the attempts which are sure to be frequent to bring the Socialist forms of society prematurely into operation.

For some days after this he was extremely ill, and hardly stirred out of his room at all, except to keep the blood-stain in proper repair. However, by taking great care of himself, he recovered, and resolved to make a third attempt to frighten the United States Minister and his family. He selected Friday, the 17th of August, for his appearance, and spent most of that day in looking over his wardrobe, ultimately deciding in favour of a large slouched hat with a red feather, a winding-sheet frilled at the wrists and neck, and a rusty dagger. Towards evening a violent storm of rain came on, and the wind was so high that all the windows and doors in the old house shook and rattled. In fact, it was just such weather as he loved. His plan of action was this. He was to make his way quietly to Washington Otis’s room, gibber at him from the foot of the bed, and stab himself three times in the throat to the sound of slow music. He bore Washington a special grudge, being quite aware that it was he who was in the habit of removing the famous Canterville blood-stain, by means of Pinkerton’s Paragon Detergent. Having reduced the reckless and foolhardy youth to a condition of abject terror, he was then to proceed to the room occupied by the United States Minister and his wife, and there to place a clammy hand on Mrs. Otis’s forehead, while he hissed into her trembling husband’s ear the awful secrets of the charnel-house. With regard to little Virginia, he had not quite made up his mind. She had never insulted him in any way, and was pretty and gentle. A few hollow groans from the wardrobe, he thought, would be more than sufficient, or, if that failed to wake her, he might grabble at the counterpane with palsy-twitching fingers. As for the twins, he was quite determined to teach them a lesson. The first thing to be done was, of course, to sit upon their chests, so as to produce the stifling sensation of nightmare. Then, as their beds were quite close to each other, to stand between them in the form of a green, icy-cold corpse, till they became paralysed with fear, and finally, to throw off the winding-sheet, and crawl round the room, with white bleached bones and one rolling eye-ball, in the character of ‘Dumb Daniel, or the Suicide’s Skeleton,’ a r?le in which he had on more than one occasion produced a great effect, and which he considered quite equal to his famous part of ‘Martin the Maniac, or the Masked Mystery.’CHAPTER LXXXV. THE GREAT MASSACRE OF THE BEARDS.When the Greenlander came to me with his jug of medicine, I thanked him as well as I could; for just then I was leaning with my mouth over the side, feeling ready to die; but I managed to tell him I was under a solemn obligation never to drink spirits upon any consideration whatever; though, as I had a sort of presentiment that the spirits would now, for once in my life, do me good, I began to feel sorry, that when I signed the pledge of abstinence, I had not taken care to insert a little clause, allowing me to drink spirits in case of sea-sickness. And I would advise temperance people to attend to this matter in future; and then if they come to go to sea, there will be no need of breaking their pledges, which I am truly sorry to say was the case with me. And a hard thing it was, too, thus to break a vow before unbroken; especially as the Jamaica tasted any thing but agreeable, and indeed burnt my mouth so, that I did not relish my meals for some time after. Even when I had become quite well and strong again, I wondered how the sailors could really like such stuff; but many of them had a jug of it, besides the Greenlander, which they brought along to sea with them, to taper off with, as they called it. But this tapering off did not last very long, for the Jamaica was all gone on the second day, and the jugs were tossed overboard. I wonder where they are now?In the English merchant service boys serve a long apprenticeship to the sea, of seven years. Most of them first enter the Newcastle colliers, where they see a great deal of severe coasting service. In an old copy of the Letters of Junius, belonging to my father, I remember reading, that coal to supply the city of London could be dug at Blackheath, and sold for one half the price that the people of London then paid for it; but the Government would not suffer the mines to be opened, as it would destroy the great nursery for British seamen.

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卢琼路2019-03-22

李香峰The thought made him sick with horror. He turned on his heel, and hurried on into the night.

Recovering at length from his all too obvious emotion, Pierre turned away still farther, to regain the conscious possession of himself. A wild, bewildering, and incomprehensible curiosity had seized him, to know something definite of that face. To this curiosity, at the moment, he entirely surrendered himself; unable as he was to combat it, or reason with it in the slightest way. So soon as he felt his outward composure returned to him, he purposed to chat his way behind the breastwork of bright eyes and cheeks, and on some parlor pretense or other, hear, if possible, an audible syllable from one whose mere silent aspect had so potentially moved him. But at length, as with this object in mind, he was crossing the room again, he heard his mother's voice, gayly calling him away; and turning, saw her shawled and bonneted. He could now make no plausible stay, and smothering the agitation in him, he bowed a general and hurried adieu to the company, and went forth with his mother.

阿依萨拉卡马里别克2019-03-22 22:17:36

‘In very truth I will let thee go,’ said the young Fisherman.

马玉薇2019-03-22 22:17:36

And though the sailors were always very bitter against any thing like sogering, as they called it; that is, any thing that savored of a desire to get rid of downright hard work; yet, I observed that, though this Jackson was a notorious old soger the whole voyage (I mean, in all things not perilous to do, from which he was far from hanging back), and in truth was a great veteran that way, and one who must have passed unhurt through many campaigns; yet, they never presumed to call him to account in any way; or to let him so much as think, what they thought of his conduct. But I often heard them call him many hard names behind his back; and sometimes, too, when, perhaps, they had just been tenderly inquiring after his health before his face. They all stood in mortal fear of him; and cringed and fawned about him like so many spaniels; and used to rub his back, after he was undressed and lying in his bunk; and used to run up on deck to the cook-house, to warm some cold coffee for him; and used to fill his pipe, and give him chews of tobacco, and mend his jackets and trowsers; and used to watch, and tend, and nurse him every way. And all the time, he would sit scowling on them, and found fault with what they did; and I noticed, that those who did the most for him, and cringed the most before him, were the very ones he most abused; while two or three who held more aloof, he treated with a little consideration.,Some months before my first stepping ashore upon the group, my ship was cruising in its close vicinity. One noon we found ourselves [pg 299] off the South Head of Albemarle, and not very far from the land. Partly by way of freak, and partly by way of spying out so strange a country, a boat's crew was sent ashore, with orders to see all they could, and besides, bring back whatever tortoises they could conveniently transport.。Is, then, the difference between the Just and the Expedient a merely imaginary distinction? Have mankind been under a delusion in thinking that justice is a more sacred thing than policy, and that the latter ought only to be listened to after the former has been satisfied? By no means. The exposition we have given of the nature and origin of the sentiment, recognises a real distinction; and no one of those who profess the most sublime contempt for the consequences of actions as an element in their morality, attaches more importance to the distinction than I do. While I dispute the pretensions of any theory which sets up an imaginary standard of justice not grounded on utility, I account the justice which is grounded on utility to be the chief part, and incomparably the most sacred and binding part, of all morality. Justice is a name for certain classes of moral rules, which concern the essentials of human well-being more nearly, and are therefore of more absolute obligation, than any other rules for the guidance of life; and the notion which we have found to be of the essence of the idea of justice, that of a right residing in an individual, implies and testifies to this more binding obligation.。

刘德凯2019-03-22 22:17:36

"But here I may err, because of my own consciousness I can not identify in myself—I mean in the memory of my whole foregoing life,—I say, I can not identify that thing which is called happiness; that thing whose token is a laugh, or a smile, or a silent serenity on the lip. I may have been happy, but it is not in my conscious memory now. Nor do I feel a longing for it, as though I had never had it; my spirit seeks different food from happiness; for I think I have a suspicion of what it is. I have suffered wretchedness, but not because of the absence of happiness, and without praying for happiness. I pray for peace—for motionlessness—for the feeling of myself, as of some plant, absorbing life without seeking it, and existing without individual sensation. I feel that there can be no perfect peace in individualness. Therefore I hope one day to feel myself drank up into the pervading spirit animating all things. I feel I am an exile here. I still go straying.—Yes; in thy speech, thou smilest.—But let me be silent again. Do not answer me. When I resume, I will not wander so, but make short end.","Thank you, I never play cards."。When to this is added the docility arising from the unaspiring contentment of a limited mind and that susceptibility of blind attachment sometimes inhering in indisputable inferiors, one readily perceives why those hypochondriacs, Johnson and Byron—it may be, something like the hypochondriac Benito Cereno—took to their hearts, almost to the exclusion of the entire white race, their serving men, the negroes, Barber and Fletcher. But if there be that in the negro which exempts him from the inflicted sourness of the morbid or cynical mind, how, in his most prepossessing aspects, must he appear to a benevolent one? When at ease with respect to exterior things, [pg 201] Captain Delano's nature was not only benign, but familiarly and humorously so. At home, he had often taken rare satisfaction in sitting in his door, watching some free man of color at his work or play. If on a voyage he chanced to have a black sailor, invariably he was on chatty and half-gamesome terms with him. In fact, like most men of a good, blithe heart, Captain Delano took to negroes, not philanthropically, but genially, just as other men to Newfoundland dogs.。

高冢正也2019-03-22 22:17:36

Christ, like all fascinating personalities, had the power of not merely saying beautiful things himself, but of making other people say beautiful things to him; and I love the story St. Mark tells us about the Greek woman, who, when as a trial of her faith he said to her that he could not give her the bread of the children of Israel, answered him that the little dogs—(κυναρια, ‘little dogs’ it should be rendered)—who are under the table eat of the crumbs that the children let fall. Most people live for love and admiration. But it is by love and admiration that we should live. If any love is shown us we should recognise that we are quite unworthy of it. Nobody is worthy to be loved. The fact that God loves man shows us that in the divine order of ideal things it is written that eternal love is to be given to what is eternally unworthy. Or if that phrase seems to be a bitter one to bear, let us say that every one is worthy of love, except him who thinks that he is. Love is a sacrament that should be taken kneeling, and Domine, non sum dignus should be on the lips and in the hearts of those who receive it.,But when the two days were gone by, and Pierre began to recognize his former self as restored to him from its mystic exile, then the thoughts of personally and pointedly seeking out the unknown, either preliminarily by a call upon the sister spinsters, or generally by performing the observant lynx-eyed circuit of the country on foot, and as a crafty inquisitor, dissembling his cause of inquisition; these and all similar intentions completely abandoned Pierre.。I acquiesced, though not feeling at ease; and we walked on, till we came to a public house, in the vicinity of the place at which the cars are taken.。

任玉莹2019-03-22 22:17:36

But the special curse, as one may call it, of the Encantadas, that which exalts them in desolation above Idumea and the Pole, is, that to them change never comes; neither the change of seasons nor of sorrows. Cut by the Equator, they know not autumn, and they know not spring; while already reduced to the lees of fire, ruin itself can work little more upon them. The showers refresh the deserts; but in these isles, rain never falls. Like split Syrian gourds left withering in the sun, they are cracked by an everlasting drought beneath a torrid sky. "Have mercy upon me," the wailing spirit of the Encantadas seems to cry, "and send Lazarus that he may dip the tip of his finger in water and cool my tongue, for I am tormented in this flame.",At the discharge of a marine's musket the curtain rose, and four sailors, in the picturesque garb of Maltese mariners, staggered on the stage in a feigned state of intoxication. The truthfulness of the representation was much heightened by the roll of the ship.。It was happy for Goneril that her more striking peculiarities were less of the person than of temper and taste. One hardly knows how to reveal, that, while having a natural antipathy to such things as the breast of chicken, or custard, or peach, or grape, Goneril could yet in private make a satisfactory lunch on hard crackers and brawn of ham. She liked lemons, and the only kind of candy she loved were little dried sticks of blue clay, secretly carried in her pocket. Withal she had hard, steady health like a squaw's, with as firm a spirit and resolution. Some other points about her were likewise such as pertain to the women of savage life. Lithe though she was, she loved supineness, but upon occasion could endure like a stoic. She was taciturn, too. From early morning till about three o'clock in the afternoon she would seldom speak—it taking that time to thaw her, by all accounts, into but talking terms with humanity. During the interval she did little but look, and keep looking out of her large, metallic eyes, which her enemies called cold as a cuttle-fish's, but which by her were esteemed gazelle-like; for Goneril was not without vanity. Those who thought they best knew her, often wondered what happiness such a being could take in life, not considering the happiness which is to be had by some natures in the very easy way of simply causing pain to those around them. Those who suffered from [91] Goneril's strange nature, might, with one of those hyberboles to which the resentful incline, have pronounced her some kind of toad; but her worst slanderers could never, with any show of justice, have accused her of being a toady. In a large sense she possessed the virtue of independence of mind. Goneril held it flattery to hint praise even of the absent, and even if merited; but honesty, to fling people's imputed faults into their faces. This was thought malice, but it certainly was not passion. Passion is human. Like an icicle-dagger, Goneril at once stabbed and froze; so at least they said; and when she saw frankness and innocence tyrannized into sad nervousness under her spell, according to the same authority, inly she chewed her blue clay, and you could mark that she chuckled. These peculiarities were strange and unpleasing; but another was alleged, one really incomprehensible. In company she had a strange way of touching, as by accident, the arm or hand of comely young men, and seemed to reap a secret delight from it, but whether from the humane satisfaction of having given the evil-touch, as it is called, or whether it was something else in her, not equally wonderful, but quite as deplorable, remained an enigma.。

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